Cognitive Psychotherapy and religion. What needs to know a cognitive therapist about religious diversity in Buenos Aires City and the Metropolitan Area?
Main Article Content
Abstract
The authors explore the relationship between psychotherapy and religion. In fi rst place, examine the religion in clinical practice. In second term, researches the place of the religion in the Diagnostic and Statistical Manual of Mental Disorders (DSM-IV). In third place, describes the relationship between ignorance and diagnosis of mental disorders based on religious beliefs. In fourth place, refers to the approach between cognitive therapy and religion. In fi fth place, describes the incorporation of the beliefs systems to cognitive models in clinical practice and relates this situation to the technical eclecticism characteristically of the cognitive therapy. At last, describes the different religions that coexist in the Autonomous City of Buenos Aires and its suburbs, in order to show the religious diversity in this context.
Article Details
Palabras clave
psychotherapy, religion, cognitive therapy
Issue
Section
Artículos de revisión
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Propst, L.R., Ostrom, R., Watkns, P., Dean, T., Mashburn, D. (1992). Comparative efficacy of religious and nonreligious cognitive-behavioral therapy for the treatment of clinical depression in religious individuals. Journal of Consulting and Clinical Psychology, 60 (1), 94-103.
Richards, P., Bergin, A.E. (1997). Handbook of psychotherapy and religious diversity. Washington: American Psychological Association.
Rogler, L.H. (1993). Culture in psychiatric diagnosis: An issue of scientific accuracy. Psychiatry, 56, 324-327.
Rubin, J.B. (1996). Psychotherapy and Buddhism. New York: Plenum.
Shafranske, E.P., Malony, H.N. (1990). Clinical psychologists’ religious and spiritual orientations and their practice of psychotherapy. Psychotherapy, 27, 72–78.
Teasdale, J.D., Segal, Z.V., Ridgeway, V.A., Soulsby, J. M. y Lau M. A. (2000). Prevention of relapse/recurrence in major depression by mindfulness-based cognitive therapy, Journal of Consulting and Clinical Psychology, 68: 615-623.
Williams, J.M., Duggan, D.S.; Crane, C.; Fennell, M.J. (2006). Mindfulness-Based cognitive therapy for prevention of recurrence of suicidal behavior. Journal of Consulting and Clinical Psychology, 62, 201-210.
Anderson, G., Asmundson, G.J.G. (2006). Cognitive Behaviour Therapy, 35 (1), 1-2.
American Psychiatric Association (1995). Manual diagnóstico y estadístico de los trastornos mentales. Barcelona: Masson.
Beck, A.T. (2005). The Current State of Cognitive Therapy. A 40-Year Retrospective. Archives of General Psychiatry, 62: 953-959.
Bergin, A.E., Jensen, J.P. (1990). Religiosity of psychotherapists: A national survey. Psychotherapy, 27: 3-7.
Boehnlein, J.K. (2005). The Convergence of Mind and Spirit. Washington and London: American Psyquiatric Press.
Burns, D. (2006). Adiós, ansiedad. Cómo superar la timidez, los miedos, las fobias y las situaciones de pánico. Buenos Aires: Paidós.
Clark, D.M., Beck, A.T. (1997). El estado de la cuestión en la teoría y la terapia cognitiva. En Caro I. (comp.): Manual de psicoterapias cognitivas. Barcelona: Paidós.
D’Souza, R.F., Rodrigo, A. (2004). Spiritually augmented cognitive behavioural therapy. Australas Psyquiatry, 12 (2), 148-52. Fernández-Álvarez, H. (1992). Fundamento de un modelo integrativo en psicoterapia. Buenos Aires: Paidós.
Forni, F., Mallimaci, F., Cárdenas, L. A. (2003). Guía de la diversidad religiosa de Buenos Aires. Buenos Aires: Biblos.
Good, B.J. (1996). Culture and DSM-IV: Diagnosis, knowledge and power. Culture, Medicine & Psyquiatry, 20, 127-132.
Hermesh, H., Masser-Kavitzky, R., Gross-Isseroff, R. (2003). Obsessive-compulsive disorder and Jewish religiosity. Journal of Nervous and Mental Disease, 191, 201–203.
Idoyaga Molina, A. (2002). Culturas, enfermedades y medicinas. Reflexiones sobre la atención de la salud en contextos interculturales de Argentina. Buenos Aires: CAEA-CONICET.
Kabat-Zinn, J. (1990). Full Catastrophe Living: Using the Wisdom of your mind to Face Stress, Pain and Illness. New York: Dell Publishing.
Keegan, E. (2007). Ensayos de Terapia Cognitiva. Buenos Aires: EUDEBA.
Kirmayer, L.J. (2001). Cultural Variations in the Clinical Presentation of Depression and Anxiety Implications for Diagnosis and Treatment. Journal of Clinical Psyquiatry, 62 (suppl 13), 22-28.
Korman, G. (2006). Depresión y Taxa Vernáculos en la Atención de la salud en contextos interculturales. Tesis Doctoral IUNA-CAEA-CONICET. Inédito.
Korman, G. y Garay, C. (2005). Prácticas terapéuticas con alusión a lo sagrado y su relevancia para el psicólogo clínico de orientación cognitiva. Revista Argentina de Clínica Psicológica, 13 (3), 45-51.
Korman, G. y Saizar, M. (2006). Reflexiones en torno a la inclusión del yoga como terapia complementaria en los tratamientos psicoterapeúticos cognitivos en Buenos Aires. Revista Brasileira de Sociologia da Emoção, 5 (13), 97-110.
Korman, G., Garay, C. y Saizar, M. (2006). La recomendación por parte de psicoterapeutas cognitivos de la práctica del yoga como estrategia complementaria de la terapia. Memorias de las XIII Jornadas de Investigación de la Facultad de Psicología / UBA, Tomo III, 433-435.
Larson, D., Donahue, M., Lyons, J., Benson, P., Worthington, E., Blazer, D. (1989). Religious affiliations in mental health research samples as compared with national samples. Journal of Nervous and mental disease, 177, 109-111.
Larson, D., Pattison, M., Blazer, D., Omran, A. & Kaplan, B. (1986). Systematic analysis of research on religious variables in four major psyquiatric journals, 1978-1982. American Journal of Psychiatry, 143, 329-334.
Lau, M.A. (2005). Terapia Cognitiva basada en la Conciencia Plena: Integrando la Conciencia plena, la meditación y la terapia cognitiva para reducir el riesgo de la recaída en la depresión. Revista Argentina de Clínica Psicológica, 13 (3): 7-15.
Lewis-Fernández, R. Cultural formulation of psychiatric diagnosis. (1996). Culture, Medicine & Psyquiatry, 20, 133-144.
Lukoff, D., Lu, F. & Turner, R. (1992). Toward a more culturally sensitive DSM–IV: Psychoreligious and psychospiritual problems. Journal of Nervous and Mental Disease, 180, 673–682.
Lineham, M. (1993). Cognitive-Behavioral Treatment of Borderline Personality Disorder. New York: Guilford Press.
Nicholi, A.M. (2004). Introduction: Definition and Significance of a Worldview. En Josephson, A.M.,
Peteer, J. R. (comp.): Handbook of Spirituality and Worldview in clinical practice. Arlington: American Psychiatric Publishing, Inc.
O’Connor, S., Vanderberg, B. (2005). Psychosis or Faith? Clinician’s Assessment of Religious Belief. Journal of Consulting and Clinical Psychology, 73 (4), 610-616.
Patel, V. (1995). Spiritual distress: an indigenous model of nonpsychotic mental illness in primary care in Harare, Zimbabwe. Acta Psychiatrica Scandinava, 92: 103-107.
Propst, L.R., Ostrom, R., Watkns, P., Dean, T., Mashburn, D. (1992). Comparative efficacy of religious and nonreligious cognitive-behavioral therapy for the treatment of clinical depression in religious individuals. Journal of Consulting and Clinical Psychology, 60 (1), 94-103.
Richards, P., Bergin, A.E. (1997). Handbook of psychotherapy and religious diversity. Washington: American Psychological Association.
Rogler, L.H. (1993). Culture in psychiatric diagnosis: An issue of scientific accuracy. Psychiatry, 56, 324-327.
Rubin, J.B. (1996). Psychotherapy and Buddhism. New York: Plenum.
Shafranske, E.P., Malony, H.N. (1990). Clinical psychologists’ religious and spiritual orientations and their practice of psychotherapy. Psychotherapy, 27, 72–78.
Teasdale, J.D., Segal, Z.V., Ridgeway, V.A., Soulsby, J. M. y Lau M. A. (2000). Prevention of relapse/recurrence in major depression by mindfulness-based cognitive therapy, Journal of Consulting and Clinical Psychology, 68: 615-623.
Williams, J.M., Duggan, D.S.; Crane, C.; Fennell, M.J. (2006). Mindfulness-Based cognitive therapy for prevention of recurrence of suicidal behavior. Journal of Consulting and Clinical Psychology, 62, 201-210.